Âàõ Èîàõèì // Ýíöèêëîïåäè÷åñêèé ñëîâàðü ñîöèîëîãèè ðåëèãèè / Ïîä ðåäàêöèåé Ì. Þ. Ñìèðíîâà. — ÑÏá.: Ïëàòîíîâñêîå ôèëîñîôñêîå îáùåñòâî, 2017. — 508 ñ. Ñ. 34-36. Ðóòêåâè÷ Å.Ä.Âàõ Èîàõèì // Ýíöèêëîïåäè÷åñêèé ñëîâàðü ñîöèîëîãèè ðåëèãèè / Ïîä ðåäàêöèåé Ì. Þ. Ñìèðíîâà. — ÑÏá.: Ïëàòîíîâñêîå ôèëîñîôñêîå îáùåñòâî, 2017. — 508 ñ. Ñ. 34-36.ISBN 978-5-9909527-7-5Ðàçìåùåíà íà ñàéòå: 27.02.18 Ïîèñêàòü ïîëíûé òåêñò íà Google AcademiaÑñûëêà ïðè öèòèðîâàíèè:Ðóòêåâè÷ Å.Ä. Âàõ Èîàõèì // Ýíöèêëîïåäè÷åñêèé ñëîâàðü ñîöèîëîãèè ðåëèãèè / Ïîä ðåäàêöèåé Ì. Þ. Ñìèðíîâà. — ÑÏá.: Ïëàòîíîâñêîå ôèëîñîôñêîå îáùåñòâî, 2017. — 508 ñ. Ñ. 34-36.Àííîòàöèÿ ñòàòüå ðàññìàòðèâàåòñÿ íàó÷íàÿ áèîãðàôèÿ Èîàõèìà Âàõà - íåìåöêîãî èñòîðèêà ðåëèãèé, ôåíîìåíîëîãà è ñîöèîëîãà ðåëèãèè. Âàõ â çíà÷èòåëüíîé ñòåïåíè ñïîñîáñòâîâàë ñòàíîâëåíèþ è ðàçâèòèþ íàóêè î ðåëèãèè êàê ñðàâíèòåëüíîãî ôåíîìåíîëîãè÷åñêîãî ðåëèãèîâåäåíèÿ è ñàìîñòîÿòåëüíîé äèñöèïëèíû, îòëè÷íîé îò òåîëîãèè, ôèëîñîôèè è èñòîðèè ðåëèãèè â îáû÷íîì ñìûñëå ñëîâà.Êëþ÷åâûå ñëîâà: ôåíîìåíîëîãè÷åñêàÿ ìåòîäîëîãèÿ ðåëèãèîçíûé îïûò ñóáúåêòèâíàÿ ðåëèãèîçíîñòü ðåëèãèîçíàÿ êîììóíèêàöèÿ èíòåðïðåòàöèÿ ðåëèãèîçíîãî îïûòà phenomenological methodology religious experience subjective religiousness religious communication interpretation of religious experience Ðóáðèêè: Ñîöèîëîãèÿ ðåëèãèè