Lyutenko I.V. Socio-cultural representations of indigenous and visiting youth with non-traditional religiosity (on the example of students) ...

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In 2022, employees of the Department of Ethnodemographic, Religious and Integration Processes of the IDI FNITS RAS conducted sociological studies in Moscow, the Belgorod Region and the Republic of Tyva. Two typological groups have been formed. The first typological group with unconventional religiosity was built on indicators of unconventional religious consciousness and religious behavior (“practitioners”). The second typological group was built only on indicators of non-traditional religious consciousness (“non-practicing”). Survey data in the analysis of typological groups recorded a certain impact of non-traditional religiosity on the orientation of student social orientations: 1. In the field of national relations, Moscow and Belgorod students in “practicing” groups were slightly more tolerant of interethnic marriages compared to the “non-practicing” group. At the same time, in Moscow, the level of tolerance for interethnic marriages in both typological groups was much lower compared to the typological groups of the Belgorod region and Tuva. In the studied regions, groups of “practitioners” had more benevolent perceptions of interreligious marriages than “non-practitioners”. 2. It should be noted that Moscow students (indigenous people and migrants) mainly planned to emigrate Russia and go to another country. In the Belgorod region and Tuva, in typological groups, students preferred internal migration, choosing to move to another region or metropolis. Monitoring studies shows that students with non-traditional religious ideas are young people trying to achieve spiritual self-improvement and find solutions to many worldview problems. Young students, possessing the desire to obtain extensive knowledge, are trying, through studies of Eastern and non-traditional religions, to open a way to learning the essence of the world and achieving an internal harmony with it.

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